Adding Some Identity To Identity Politics

I would like people to dedicate some time and energy to self-reflection and evaluation of what they sincerely believe, as opposed to what they’ve been conditioned to accept. It would be unfair of me to ask that without sharing some things I’ve managed to discover in my own extensive intervals of self-assessment, if only because I suspect more people see things similarly to how I see them than I’ve typically assumed to be the case. I’ve spent a fair amount of time discussing diverse aspects of Politics and the shortcomings of various Political Figures as well. In doing all of that, I’ve still provided little regarding my own Political Ideology. Some elements of it, of course, are clear through inference, but to engage in any kind of authentic and intellectually honest discourse, I need to provide something more than I have already.

When I turned 18 and registered to vote, I did so as a Communist. I thought it was amusing, considering the lingering stigma still prevalent in America during the late 1990s. I registered as a Communist despite not being a Communist. I’d read the works of Marx and Engels; I was even familiar with the philosophies of Antonio Gramsci and Vladimir Lenin. I had read the work of Noam Chomsky and thoroughly agreed with much of it. But still, I was not a Communist when I turned 18 and registered to vote as one. I agreed with the underlying philosophy, but I considered it to be hopelessly naive. I was raised Catholic, and was familiar with many of the major writers from Church history, and Communism, to me, resembled Sir Thomas More’s Utopia in many respects. Much like More’s Utopia, a Communist Society struck me as being a fanciful thing that could exist only in fiction. Capitalism, after all, is not going anywhere.

Years later, I changed my voter registration to Independent.

Yet again, years after that, I switched my registration to Democrat, which is where it remains. Much like when I was registered as a Communist, I’m not really a Democrat either. Of the two major parties in American Politics, I feel that the Democratic Party more closely aligns with my personal politics, but it also ranges far afield in several ways.

I’ve cast my ballots for Republicans, Democrats, Libertarians, Green Party Candidates, and Independents over the years. I rarely based my decisions on Party Affiliation, but on the individual and what I could discern of their platform and previous voting record (if available). This is to say that I’ve never been one to assume that one’s Political Party is the best metric by which to judge them.

Personally, I think that (as a whole) we need to stop thinking of everything in terms of Left or Right, Republican or Democrat, Conservative or Liberal. Breaking away from the illusory binary system of partisan politics would benefit us all. We could focus on the issues that matter to us individually. and the individuals who align with us on those issues, as opposed to the Party that we believe will align with and uphold our personal political ideals. Partisan Politics forces people to adhere to monolithic thinking as opposed to independent thinking. Partisan Politics encourages groupthink and “in vs. out group” mentalities that are ultimately more harmful than they ever could be beneficial. That way of thinking erases Cognitive Processing from the voting process. It nurtures the laziness required to simply look for a candidate conveniently marked with a D or an R, and to put no further thought into the consequences that might be tied up in blindly endorsing someone based on Party Affiliation.

In my ideal version of the American political system, individuals seeking office would need to provide a detailed checklist: indicating where they stand on the most salient issues, how they intend to act on behalf of the interests of those who support them, and what their priorities are. They would have to actively think about the issues, arrive at solutions, and propose those solutions as a platform. You see, it’s not simply the voters who have checked their brains at the door when it comes to American Politics; the people we’re voting for are guilty of doing the same thing. Politicians assume (often rightly so) that their Party Affiliation will guarantee the votes of a particular cross-section of the voting demographic.

This, I must admit, is one of the reasons I’ve remained registered as a Democrat for the last few years. The Democratic Party, more so than the Republican Party, is a large tent. There’s none of the blind obedience to Party Affiliation that we see on the Republican side of the American Political Spectrum. That’s why “Vote Blue, No Matter Who” became a rallying call from the establishment Democrats, because they knew it wouldn’t happen. The problem with having a large tent is that there’s more diversity in not only cultural and ethnic backgrounds, but also in political ideologies. There are Democrats who are barely distinguishable from Republicans, and, at the opposite end of the spectrum, there are Social Democrats (or Justice Dems). This leads to a dichotomy within the one party that is actually greater than the dichotomy between the two major parties. Republicans, of course, should be thrilled by this. It gives them an advantage that they otherwise don’t have. As far as voter registrations are concerned, there are roughly ten million more registered Democrats than Republicans. If Democratic voters and politicians were as willing to conform to the will of party leadership, there would quite possibly never be any Republicans in the White House. The same would be true if the Electoral College didn’t exist, which gives voters in Wyoming more individual weight in their votes than those in California. If we’re being honest, it’s the equivalent of DEI Policies (as Republicans have misunderstood them) applied to rural voters.

I don’t believe either Major Party in America is anywhere near upholding the basic standards I expect from a Democratic Government, and the smaller parties are ultimately non-entities (with ineffectual leadership) that have no chance of overcoming the chokehold the Republicans and Democrats have in place. So, while I am most assuredly not a Democrat, it just so happens that Democrats more closely align with my principles and acknowledgement of our shared reality. The importance of a shared reality is something you’ll see again.

In an ideal America, it wouldn’t just be the Political Parties that disappear. There would be no more campaigns and no advertisements. We could host public debates wherein the contenders could challenge their opponents, and they would be forced to defend their premises. They would be moderated and fact-checked, and intellectual dishonesty (as well as the more traditional dishonesty) would not be tolerated.

When it came time for the election, the voting public would be provided with a list of candidates and their platforms, and they would use ranked choice ballots to cast their votes. There would be no Electoral College to manipulate the outcome in favor of land over people. The people who express concerns over the Tyranny of the Majority never seem to have those concerns if/when they are in the majority, so what’s good for the goose is what’s good for the gander, as they say.

The Elected Officials would then be expected to act according to the platform they proclaimed, or they could be removed by a vote of no confidence. No more towing a party line and no more threats of being primaried, and less impact from gerrymandering bullshit. I’m sure it would be harder on all of us. We might have to become informed voters, and politicians might have to work for the votes they receive and display a little bit of integrity. But we would be a better and more functional society for it. For purely personal reasons, I would take delight in the fact that much of the perceived and actual bias in the Media would disappear because there would be no explicit party lines to adhere to, and we could expect the Fourth Estate to fulfill its purpose of holding those in power accountable.

My perspective on politics may seem complicated (even convoluted), but that’s a byproduct of navigating the needlessly problematic nature of our modern political environment and the dialogue surrounding it. Were we not forced to maneuver our way through a quagmire of obfuscation, double-think, manipulation, and outright fabrications, I suspect many of us would have substantially pared-down stances on most matters.

What I mean to say is that, in all reality, my politics are simple and straightforward.

My ideology boils down to one single principle: that the role (and purpose) of the Government in any Democratic Society is to provide for the Common Good and Common Defense of the People. I’m essentially a believer in Utilitarianism, in that I believe the Guiding Moral Principle of any Democratic Government should be, “The Greatest Good for the Greatest Number.” Hand-in-hand with that, I believe in minimizing harm at the societal level, with a focus on justice and human rights.

That’s it.

That is the basis of my underlying political identity.

How it manifests is just as simple. The Rights and Liberties of each Individual should be respected and protected, and it is the responsibility of the Government to guarantee that they are. And where Conflict arises between one or more individuals, it’s the purpose of the Government to ensure that the negative impact on the individuals and on society as a whole is minimized.

I recall a conversation with my oldest two children around the time Barack Obama was elected President in 2008. I told them that if they encounter a scenario in which one group is forcing others (not part of their group) to live as if they are part of that group, then there is a clear indication that they are wrong. Whether certain people want to accept it, that’s the most common method by which one group inflicts harm on others. I’ll return to the topic of inflicting harm again shortly.

If I do not believe what you believe, you do not have the right to tell me that I must behave as if I accept your beliefs in place of my own. I also do not have the right to impose my beliefs upon you. That seems simple enough, and one would think we could all agree with that as a solid substrate upon which to build a social structure. Unfortunately, there are large groups of people who believe they should have the right to dictate to others what they are entitled to think and how they’re allowed to behave, based on their beliefs.

This applies to many things in our current political climate, in which everything from science to math has been transformed into a political football. Belief in scientific and professional consensus is not a political stance, but a practical one based on centuries of methodology and increased understanding of the world around us.

When Law Enforcement Statistics, collected and collated from all parts of the Nation, indicate that Immigrant Communities (including those with large numbers of Undocumented Immigrants) are less likely to be plagued with violent crime, it’s not subject to interpretation. This is especially true when one considers just how entrenched White Supremacy happens to be. Systemic Racism is a thing, and decades of data back that up. So, even with an implicit bias against Ethnic Minorities, the numbers supplied by Law Enforcement Agencies across the board show that crime and criminality are not correlated with Immigration or the presence of Immigrants. You don’t get to say otherwise without supplying equally valid and unassailable facts to reinforce your statements.

How you feel about a topic doesn’t impact the reality of a thing. If you claim that reality is other than what has been well-documented and proven, you are either misinformed or lying. What you are not entitled to is a difference of opinion, because we’re not talking about opinions.

When the overwhelming consensus of well-educated and established biologists, doctors, and psychologists explains that biological sex is not binary and that it is not the same thing as gender identity, you don’t get to come back with what you learned in Elementary School as an equally valid viewpoint. You should know by adulthood that the deeper you look into a thing, and the more research and study you perform, the more detailed and complicated the picture of that thing becomes. That is true for every field of science and life in general. Whether it upsets your rudimentary comprehension of something is irrelevant.

Now, I suppose I am operating under the assumption that people have learned something throughout their lives, whether that was a foreign language or something relating to their career fields, but in everything, we begin with the simplest, surface-level knowledge, and then we drill down and expand on those things. People dedicate years of their lives to studying these topics for a reason, because the better we understand them, the better equipped we are to navigate the universe in which we live.

We inhabit a shared reality, and whether you like it or not, we are subject to all of the same natural laws and principles. The sooner everyone chooses to get back on board, the sooner we can begin moving forward instead of standing still and wasting time attempting to negotiate on things where there’s no negotiation to be done. It’s not elitist for an expert to state that they know more about a subject than you do. They’re an expert for a reason.

One’s inability to understand something doesn’t make it fictional.

It’s well past time for us to stop entertaining lies, willful ignorance, and outright stupidity as a valid point of view. All perspectives are not equal, and do not share equal footing.

A trained pilot is going to do a better job of flying a plane than someone who played Microsoft Flight Simulator a couple of times.

A trained surgeon is safer to have in the operating theater than someone who played Operation a lot when they were growing up.

A chemist is better suited to break down what a substance is made of than someone who spent a few years cooking meth in their kitchen.

A physicist can tell you more about the universe than a self-help guru who overheard some people talking about quantum mechanics one afternoon in a restaurant.

Teams of scientists from diverse fields studying the data are better suited to tell us whether climate change is happening, if it is accelerating, how much impact human beings have on it, and whether it is dangerous and potentially deadly than someone who watches The Weather Channel a lot.

The consensus of medical doctors and researchers, psychologists, and pediatric specialists is better suited to determine what’s in the best interests of your child’s health and well-being than you are. This is true, no matter how much you love your child. And that absolutely includes vaccinations.

I know a fair amount about a good many things. I’ve been an avid reader since early childhood, and that included college textbooks while my mother was studying to become an English teacher, with a minor in psychology. I read a lot, and I frequently go down research rabbit holes in the process. My career as a Journalist (and Author) requires that I dedicate time to researching even topics that aren’t of any particular interest to me. And yet, even with all I know, I’m inclined to defer to the experts on matters for which they happen to have expertise. I’m going to briefly dismiss some of my false humility and the tendency to second-guess and doubt myself for long enough to say that I’m probably smarter than several of the people who might read this. I’m not being arrogant or self-aggrandizing, and it makes me feel a little bit dirty saying what I just did, but it needed to be said, that (as smart as I might be) I still choose to trust the consensus opinions of experts unless what they’re saying literally makes no sense (and that is seldom the case).

It may hurt your feelings to hear that you aren’t some brilliant and special savant who knows more about everything than the actual experts, but there’s only room for one Donald J. Trump in this world. And he’s already certain that he knows more about every subject under the sun than anyone else ever has. And, unfortunately, like Mr. Trump, you aren’t Will Hunting, because he was a fictional character. Neither you nor Mr. Trump will be impressing the MacArthur Foundation.

And while your feelings and ego might be hurt by that, it’s nothing compared to the actual harm you cause when you refuse to accept reality and grow the fuck up. This is where the second part of my political philosophy comes into play. We must ask who is being harmed by opposing sides of any discourse that’s taking place.

Who is harmed by the respectful acceptance and freedom for LGBTQ+ people to be who they are or to love who they love?

I can’t think of anyone being harmed by those things, and especially not when compared to the harm that is done by ostracizing and taking rights away from them. Does it, in some way, hurt non-LGBTQ+ people that those people exist? Is their very existence somehow threatening to people who are not part of the LGBTQ+ Community?

Is it hurting children to allow books into our schools and libraries that provide representation that reflects lived experiences that are familiar to them? As a child, would you not want to see reflections of yourself or those you love in the media made available to you?

Does it harm our children to expose them to the reality that a world of experiences, both cultural and individual, exists outside of their limited–but expanding–worlds? I would argue that it’s far more harmful to insulate them and raise them in a way that they’re subjected to discomfort or cognitive dissonance when they are later exposed to people and cultures unlike their own. That primes them to cause conflict, intentional or not. And I have to ask, who does that conflict benefit?

Does permitting abortions hurt the people who oppose the medical practice?

I fail to see any way in which it’s harmful to anti-abortion proponents when a woman and her doctor (and sometimes her partner) make the decision to go through with the procedure. I do see a great deal of harm inflicted upon the women (and girls) who are forced to go through with pregnancies that are either unwanted or unviable. In this case, it seems like a clear-cut answer, that only one side is actively choosing to harm other people and infringe upon their rights. Using bumper sticker simplicity, if you oppose abortion, don’t fucking have one.

This same thinking can be applied to virtually every topic we think of as being Political, and the reality is that only one end of the albeit limited spectrum of American Politics is invested in harming other people. Mostly, that harm is focused on marginalized groups: women, the LGBTQ+ community, ethnic minorities, cultural minorities, religious minorities, and so on. So, while I don’t believe that either Major Party has our best interests at heart, I will say that only one of them is actively opposing our Freedom and the Rights we’re presumably granted by the Constitution, which is intended to enshrine them.

Persecution and Exploitation, the Tools of the Weak and Afraid

As near as I can place it, the greatest problem we have as a society here in America (and to a lesser extent, the rest of the Western World) is that there are whole cultural groups who perceive any and all interactions with others through a lens of persecution and exploitation. They can’t conceive of anything else. To them, it’s an alien concept that those interactions could be cooperative or mutually beneficial. It’s a shortcoming, and a necessary byproduct of patriarchy, the corrupting influence of certain religious ideologies, and Capitalism.

These groups, when told that they’re no longer allowed to persecute or exploit others, can only imagine that they must be on the receiving end of persecution and exploitation. That’s the only thing they know, and they lack the necessary imagination to comprehend that a loss of privilege is not the same thing as persecution. After so long, always being in control, they can’t accept the loss of it or recognize that the loss is nothing more than that of the shackles that they forced on those upon whom they preyed.

It doesn’t matter if it makes no sense. It will never make sense to anyone not wrapped up in delusions of exceptionalism and their own sense of being what is “normal” and what is “right.” If you’re not them, you’re something less. If they’re not allowed to treat you as being beneath them, they believe it’s because you think yourself to be above them. And, if we’re being honest, not being like them (confined by such petty, binary terms) most certainly does place you above them.

To them, it’s one or the other. If they aren’t persecuting you, then they must be persecuted by you. That’s why you’ll routinely hear them tossing out ridiculous claims of how they’re being harmed or ostracized, even though nothing has changed. In their fevered imaginations, they sincerely believe there’s a “War on Christmas,” a “White Genocide,” or a “Male Loneliness Epidemic.” Again, nothing has changed, beyond the fact that they’re being told to grow the fuck up and behave as if they’re part of a civilized society. No one asked them to change anything about themselves, beyond opening their eyes to the reality that they are not alone, and they are not exclusively in control or entitled to it.

For some, without dominance, there is nothing.

I can’t help but feel that one of the greatest missteps we’ve made as a species is the shift to a perspective in which we have dominance over all other life on the planet, be it plant or animal. Some would claim that to be the natural order of things, but it wasn’t always that way, and in many circles it still is not. That way of thinking originated from somewhere specific and spread like a disease, much like the cultures from which it was spawned.

You see, once a culture begins to perceive anything as being beneath it, it’s a simple thing to perceive ANYTHING as being beneath it. Dominion over the plants and animals quickly becomes dominion over those who see the world differently. It translates easily into dominance over those who look different, or speak a different language, or pray to a different pantheon of gods. The world turns on its axis for centuries, and that thinking persists today.

Unfortunately, that way of thinking began with Genesis and the early Judaic people who shared that story and built upon it, so assured that they were special and destined for more. That philosophy wasn’t present in the pre-Judaic religious traditions of the Sumerians, Canaanites, Assyrians, and others. It’s also notably absent in essentially all other religious thinking around the world. That philosophy of human dominion is all but exclusive to the myths of Jewish, Christian, and Muslim people.

Other cultures saw divinity in the natural world, not as something separate and standing above it, but as an aspect of it. All of existence was a reflection of the divine and the bearer of divinity. Humans were a part of that natural world, and part of that divine manifestation along with everything else. But these new cultures, that spread from the Middle East, saw only themselves as a reflection of the divine in our world. They chose to perceive the natural world as something corrupt and needing to be overcome and subdued, from which to escape.

Some would dismiss all of these pantheistic or semi-pantheistic belief systems as primitive. But I feel like there’s a lot more of the “primitive” in cultures that feel conflict, war, and dominion over others are the natural order.

I think it says something that several great thinkers of the Enlightenment Era (men like Spinoza) embraced various forms of pantheism, as did some who influenced the birth of that age. But they also saw the danger in straying from the “dominant” faith in their corner of the world, and what happened to those who promoted a less “transcendent” interpretation of God, when men like Giordano Bruno were burned at the stake as heretics by the Catholic Church. Those faiths holding to their belief in dominion over all things are insidiously successful in devouring any opposition, and guarding their positions with jealousy that rivals what their god is capable of displaying.

Of course, there’s an exceptionally good chance that the original meaning of what they interpreted as “dominion” was intended more as what we think of as “stewardship,” caring for the plants and animals of the world. In which case, the Jewish, Christian, and Muslim believers have been disappointing the god they pray to for centuries or even millennia.

That seems far more likely to me than them being correct.

It may be time to reevaluate our relationship with the world we live upon and in. It’s the only one we’re guaranteed to have. Everything else is a fantasy (and one that can never be proven), only accepted on faith. And if that’s what someone chooses to believe, good for them, but they need to stop depending (and insisting) on the rest of the world going along with their delusions. We have a responsibility to maintain and care for the world upon which we depend for our survival.

Naturally, all of this appealed a great deal to the patriarchal, as strength and brutality lend themselves nicely to domination and forced compliance. It complements Capitalism well, a worldview and economic system that requires a minority of owners and a majority of subservient workers to feed their productivity upward as they receive the bare minimum to keep them placated. White Supremacy, of course, latched onto this way of thinking as well, looking down on cultures and ethnic groups unlike their own, as if theirs was the only one that should be.

And today, as always before, they project what they perceive as strength, but anyone with open eyes sees it for the transparent weakness of fear and contempt that it’s always been.

We only need to give them a mirror.

Fuzzy Nation by John Scalzi, Narrated by Wil Wheaton

I’ve never had the pleasure of reading Little Fuzzy by H. Beam Piper, the 1962 science fiction novel that John Scalzi’s reimagined with Fuzzy Nation. Knowing Scalzi’s work and that the Piper estate approved of this reinterpretation of the material, I suspect he managed to capture the most important elements of the original novel while making it definitively his own by adding his particular brand of irreverent wit and snappy dialogue.
Jack Holloway, disbarred lawyer and independent surveyor for the ZaraCorp, is an antagonistic, impulsive, and peculiarly funny protagonist. When he stumbles upon what might be the largest seam of valuable sunstone on the planet when he allows his dog to detonate explosives yet again, Holloway maneuvers himself into a position to become far more wealthy than he’d ever imagined. Of course, everything changes when Holloway discovers an intruder in his remote cabin.
Appearing to be something in between a cat and a monkey, the intruder quickly ingratiates itself with Holloway, and it’s not alone. Encountering the previously unknown animals he decides to call Fuzzys, Holloway has no way of knowing how much upheaval he’s about to create when he shares the discovery with his ex-girlfriend, a biologist working for ZaraCorp.
Entertaining, heartwarming, and heartbreaking at different points, Scalzi’s reimagining of the introduction to the Fuzzys is a scathing commentary on capitalist predation, an evaluation of our humanity, and an exploration of the nature and presentation of sentience.
Wil Wheaton was the perfect choice for the narrator of this audiobook edition of the story. He captures the sarcasm and wit better than anyone else likely would have. His narration is captivating, articulate, and all-around fantastic.