The Nazi Narratives Helping Conservatives Sleep At Night

Conservatives sure do have a knack for claiming (accurate) accusations of Nazi parallels in their policies are hyperbolic while distorting historical facts to make (flimsy) accusations of Nazi comparisons with their opponents. What’s truly impressive is that they also do an excellent job of turning an aggressively blind eye to blatant Nazi corollaries.

The Weimar Republic, before 1933, was exceptionally progressive in many ways, even by today’s standards. Germany had been a global example of what we would consider LGBTQ+ inclusion. It was where, in the 1920s, the first Transgender magazine was published, and where some of the world’s first medical transitions were performed. These, and other factors, led to Berlin becoming a beacon for the global LGBTQ+ community.

All of that changed as Nazi control spread and ultimately dominated the political realm in Germany. Suddenly, Transgender women’s gender identities were denied, and they were treated as men acting out some perverse impulse or displaying some manner of mental illness. Additionally, homosexuality was treated as a crime, and the punishments were frequently more severe for those who engaged in what was categorized (at the time) as transvestitism.

While there were distinct differences in how Gay and Transgender people of persecuted ethnic/cultural groups were treated when compared to Gay and Transgender Aryans, there remained an overarching atmosphere of suppression and repression throughout the regions where the Nazis assumed control. Gay men and Transgender women were met with bigotry, intolerance, and hostility (regardless of Aryan status). But those who fit the narrow, White Nationalist aesthetic were often afforded certain leeway, as long as they kept their indiscretions quiet and hidden.

This, of course, did not mean that they were safe. There was ample State-Sanctioned hostility and violence directed toward those marginalized groups, and in particular, those who remained open about who they were by engaging in relationships or gathering in public. And, while Aryan Gays and Transgender people weren’t immediately sent to Concentration Camps, the imprisonment they experienced was far from humane, and the legal rights they were afforded often seemed more performative and conditional than legitimate.

The Nazi State’s assessment of Transgender individuals was neatly summed up in 1938 with the following sentiment: “Their asocial mindset, which is often paired with criminal activity, justifies draconian measures by the state.”

This was a massive departure from the previous German Government, which had allowed Transgender people to legally change their names, form their own organizations, and even receive gender-affirming medical treatments. Those changes came quickly. In 1933, Officials in Hamburg passed along the following dictate: “Police officials are requested to observe the transvestites, in particular, and as required to send them to concentration camps.”

Magnus Hirschfeld’s Institute for Sexual Science was quickly dismantled, and Hirschfeld himself was sent into hiding. And that was emblematic of those times for anyone who was part of what we recognize as being LGBTQ+ today. They were forced to hide who they were or face State-Sanctioned persecution.

Naturally, now that an ostensibly Transgender person perpetrated a school shooting, there’s talk at the highest levels of American Government of restricting access to firearms for individuals who don’t identify as the gender they were assigned at birth. Never mind that the vast majority of these crimes are committed by straight, white, cisgender males.

Of course, any time Democrats seriously propose firearm legislation (which never involves disarming gun owners), disingenuous Conservatives start claiming any efforts tangentially related to gun control are evidence that “The Left” is behaving like Nazis, who they insist had disarmed the German population before taking over. But as is true every time we hear Conservatives talking about the past, their arguments are ahistorical at best.

They’re right in saying that the Nazi Party implemented rigid gun control measures, but where they’re entirely incorrect is that the gun control was selective and that there were established regulations already in place.

Following WWI, the Weimar Republic had originally attempted to ban firearms altogether, in large part to comply with the Treaty of Versailles. But that legislation had been both massively unpopular and poorly enforced, and those restrictions had been relaxed by 1928, when permitting and registration took the place of the attempted ban.

But by 1935, the Nazis had largely succeeded in using those registration records in an effort to remove from (and restrict firearms for) Jewish people and members of opposing political parties. Of course, this only included the guns that had been registered, and there were many (purchased both before and since WWI) that had never been. Regardless of this, even if every citizen in Germany had been a proud gun owner, there would have been no chance of standing up against the might of the State by the time the Nazis seized control.

By 1938, the Nazi Party relaxed or outright removed firearms restrictions for Party Members, Government Workers, and those with Hunting Permits. Of course, all of those people had one thing in common, in that they were not the kinds of people the Nazis were targeting. In fact, they went so far as to outlaw the ownership of any weapons by Jewish people (and not just firearms). They were already systematically raiding the homes and businesses of Jews and Political Opponents, confiscating weapons from those people.

The Nazis utilized existing firearm registration records in Hungary, Poland, and France as a means of strategically confiscating guns from undesirables as they advanced into those nations as well.

It should perhaps come as no surprise that the Nazi Party wasn’t particularly fond of homeless people. Like Gay and Transgender individuals, homeless people were branded as “asocial,” and were afforded the same lack of liberty as others branded as such. The Nazi solution to homelessness went into effect almost immediately, and in 1933, the mass arrests started. This process was accelerated as the 1936 Berlin Olympics approached, because the Nazis wanted to present a clean facade for the visitors from other nations.

Soon enough, it wasn’t just homeless people, but anyone unemployed or begging, prostitutes, as well as drug addicts. Anyone deemed to be unsavory in the public eye was summarily rounded up. Persecution, sterilization, and one-way trips to Concentration Camps awaited anyone unfortunate enough to fall outside of the strict social norms imposed by the Nazi Party.

To maintain that social order, armed and uniformed political and military forces patrolled the streets wherever the Nazis were in control, not only in the territory taken through conflict, but in the cities of Germany as well. These police actions served to intimidate the population, suppress political opposition, and all but eradicate civil unrest of any kind. I suspect it’s unsurprising that Party Leadership was thrilled to proclaim the low crime rates they’d achieved.

It took until 1935 for the Nuremberg Laws to go into effect, at which point all Jewish and Roma people were stripped of their German citizenship. Before Kristallnacht, the Nazis focused on the forced deportation of Jewish people, but by 1941, those avenues of escape were officially blocked. The Roma people were classified as enemies of the State and treated as criminals as soon as the Nuremberg Laws went into effect.

If this doesn’t sound familiar to you, then you haven’t been paying attention. And if it sounds familiar, and you agree with any of it, maybe you should just accept that you might have been a Nazi as well. My recommendation is that you own it. Wear that title proudly, because they certainly did. Plus, as a bonus, it will make it easier to round you up when the next iteration of the Nuremberg Trials comes about.

You may notice that, aside from some pretty awful policies the Liberals have employed regarding homeless people, and the abhorrent treatment of Indigenous people, none of these things run parallel to any Liberal Administration within our lifetimes. I suppose it makes sense that members of the KKK and NeoNazi groups have been showing up at rallies for Conservative Candidates, because they’re not thrown out of those gatherings.

Dead End Job by Christopher Ridge

Beggars can’t be choosers. But there are more than a few red flags when the homeless man accompanies the ridiculously wealthy man to his palatial home for a million-dollar payday. When one bears a sign indicating they will work for food, there’s typically an implicit limitation to what sort of work they’re signing up for, and the room filled with tools and evidence of horrific undertakings is almost enough to terminate the agreement…almost.
The wealthy man offers his repeated assurances that everything will be fine, despite all appearances to the contrary, and the homeless man agrees to perform the tasks required of him.
Everything is most certainly not fine, not by the loosest definition of the word, but a million buck is a million bucks, and I don’t know that I’d turn down that offer for the gruesome and peculiar requests of the employer.
Christopher Ridge provides readers with a surprisingly strange and entertaining tale with Dead End Job, subverting our expectations every step of the way and leaving us wondering what the hell we just experienced as we reach the conclusion.

You can read this story for yourself by going to http://www.godless.com or by downloading the Godless app to your mobile device of choice. The link is below:

Zippo by Susan Snyder

Homelessness is a problem for the city of Zenith, and Mayor Bob Hooper has a solution. Working for the Mayor, Kristin is only recently removed from a life of destitution herself. Disheartened by the conditions her former friends are living with, she’s proud to know an end is in sight
With her trusty Zippo lighter constantly fidgeted in her hand, Kristin has high hopes that this solution will resolve the issue in a compassionate and humane way.
Susan Snyder shares a bleak tale of class warfare and gentrification, no less heartbreaking for how short it is.

You can pick Zippo up by going to http://www.godless.com or downloading the app. This title is part of the 31 Days of Godless event for October of 2021. The link is below:

Zippo by Susan Snyder